On difficulty between pastor and churches

Charles Hodge on the conduct of the members in the Northhampton church written in his Constitutional History...," In 1749, when it became known that ,(Jonathan) Edwards had adopted the opinion that none ought to be admitted to the Lord's Supper but such as gave satisfactory evidence of conversion, "the town was put into a great ferment; and before he was heard in his own defence, or it was known by many what his principles were, the general cry was to have him dismissed." That diversity of opinion between a pastor and his people on such a practical point, should lead to a desire for a separation, might not be very discreditable to either party. But when it is known, that on this occasion the church treated such a man as Edwards, who not only was an object of veneration to the Christian public, but who behaved in the most Christian manner through the whole controversy, with the greatest injustice and malignity, it must be regarded as proof positive of the low state of religion among them. They refused to allow him to preach on the subject in dispute; they pertinaciously resisted the calling of a fair council to decide the matter; they insisted on his dismission without making any provision for his expensive family; and when his dismission had taken place, they shut their pulpit against him, even when they had no one else to occupy it; on the unfounded suspicion that he intended to form a new church in the town, they presented a remonstrance containing direct, grievous, and criminal charges against him, which were really gross slanders. This was not the offence of a few individuals. Almost the whole church took part against Edwards."